Monday, April 28, 2008

PrimitivWerks Opening June 1

Our new puppy, Marco.

PrimitivWerks studio

Downtown Kenny Lake, Alaska.

A path not included in the plan.

Sunday, April 27, 2008

Springtime in Alaska

Parts of Anchorage got 22 inches of snow! What a mess Gisela, on top of everything else, eh? It dusted us last night but it was gone by noon. Nice enough here to take a ride with the Osa doggy dog.


Obama: Preacher for the Communitarian Church

"His work as an organizer led him to the church, the church was the heart of the community in which he was working, he became religious because of his commitment to social change. It was neither personal, nor familial, but part of his forming an identity, but not just as an individual, as a member of a community." Mark Schmitt writing about Obama's religion, March 19, 2008

Obama's religion provides Christian bragging rights for his supporters. But, none of them wants to explain that the church Obama belongs to isn't exactly Christian. Mark Schmitt wrote, "His work as an organizer led him to the church." Nice way of just slipping that organizer term in there and making it seem as if it's a quite natural transition to go from being a Fabian trained change agent, "committed to social "change," to infiltrating Christian churches and the Democratic Party and cleverly changing all of it into one lovely theory called communitarianism. What would his voting flock do if they knew the official religion of the communitarian community is an ancient pagan cult that worships Lucifer? Would they care? Should they care?

The thing that really gets me is how often we hear the word "change" as if it's a good thing. It's like everyone in the country is hypnotized to forget all the Soviet and Red Chinese propaganda and slogans. But the communitarians are great alchemists and sorcerers, so I suppose mass hypnotism isn't out of their range of tricks.

High Priest Obama
What is Obama's religion based upon? An African-Communitarian-Pholosophy!
http://www.amazon.com/Kawaida-Theory-African-Communitarian-Philosophy/dp/0943412102
http://theosplatz.blogspot.com/2008/04/look-at-trinity-united.html

Wednesday, March 19, 2008
"Obama as Communitarian
http://unabgeschlossenheit.blogspot.com/2008/03/obama-as-communitarian.html

Via Ezra Klein, I've found that someone has done what I, to my great regret, have not been able to do but have wanted very much to do - describe the relationship between Obama and communitarian philosophy. I'm glad others have picked up on this. Schmidt name-drops Michael Sandel and Charles Taylor, calling Obama "the most deeply communitarian politician -- in the sense of Michael Sandel or Charles Taylor's point inarguable point that our identities cannot exist outside of our of social interactions and networks -- I have ever seen."

"Schmidt is correct that the point is inarguable, and yet very, very few people in America appreciate it. In some ways, this individualistic culture is constitutionally averse to it. It goes directly against the grain of what seems to belong most to American culture - the idea that society merely gets in the way of individual thought, belief, and action. There is undoubtedly some insight in the individualistic perspective, but it misses about half of the truth. I strongly agree with the communitarian perspective, but I am aware of very few people who share it. But Obama does. And, even better, he makes a good case that communitarian insights have a home in American tradition and practice.

"Also, Schmidt on "theories of change."
Here's a bit of what Ezra Klein had to say about Obama's communitarianism:
"I'm mystified when people talk about Obama as if he were pure ego, as if he believes that the "Barack Obama brand" itself delivers change. He is in fact the most deeply communitarian politician -- in the sense of Michael Sandel or Charles Taylor's point inarguable point that our identities cannot exist outside of our of social interactions and networks -- I have ever seen. His identity -- as African-American, as Christian -- is chosen and it is chosen because it situated him within a community.

For Sandel and others, "communitarianism" was a critique within liberalism to the overly "atomistic" and legalistic view of identity of rights-oriented liberalism and particularly the influence ofJohn Rawls. There was an attempt in the 1990s to build a kind of political movement around the idea, and Bill Clinton adopted some of the language, but it didn't really go very far, partly because, as Paul Starr writes in Freedom's Power, "it has at best been a supplement or corrective to tendencies within liberalism." But in Obama that supplement or corrective can be quite substantive, as I thought was shown in Alec McGillis's comparison of Obama and Edwards in their approaches to poverty -- for Edwards poverty is about not having enough money, and the solutions are economic, including helping people move to where jobs are, where Obama was attracted to comprehensive efforts to rebuild community, including the non-economic aspects of li
So, it looks like the term is slowly making it's way into the mainstream, finally. Our years of struggling to get people to believe it's real are coming to an end.

Devvy Kidd's April 24 article at newwithviews mentions the word COMMUNITARIAN Ten Times! Right on Devvy! http://www.newswithviews.com/Devvy/kidd356.htm

Henry Makow's April 15 article called "Obama's Slip Revealed His True Colors" calls Obama a "communist" and doesn't use the word communitarian once: http://www.savethemales.ca/obamas_slip_revealed_his_true.html

We went and poked around Vassar's Sociology department and looked at other courses relative to Quality of Life. Unbelieveable how long they've been teaching everything we write about at the ACL. It's all connected. Community organizers have to be trained somewhere, don't they? How else would they gain their deep committment?

"[237b. Community Development] (1)

"This course provides “hands-on” lessons in community organization, urban inequality, and economic development that are intended to supplement theoretical perspectives offered in other classes. Students examine local efforts to revitalize neighborhoods, provide social services, enhance social capital among residents, and promote homeowner and business investment in the contemporary city."
Vassar teaches it's students where modern social theory originated.

"247a. Modern Social Theory: Marx, Durkheim, and Weber (1)

(Same as Anthropology 247a and b) "This course focuses on a comparison of the principal assumptions and the central concepts contributing to the formation of modern social theory. Readings include selections from Marx, Durkheim, and Weber. Ms. Moon."

More recent references to communitarianism:

"Tonight I would have you contrast John Adams — a fine, wise venture in historical recreation — with the peculiar views expressed by Michael Hirsh in Newsweek. Hirsh thinks the nation has been “coarsened by Southernism,” which he contrasts with the “diplomatic, communitarian Yankee sensibility.” Say what? When did such a thing ever exist, outside the Oneida colony?" http://www.seablogger.com/?p=10613


"A speech designed to lull us into a warm communitarian stupor does not change who populates Obama’s campaign staff. They are the left of the left, the progressive revisionists, and the leftovers of the Carter and Clinton administrations in all their folly. They are the socialists, the raging radicals, the globalists and the opportunists that do not learn from failure and cannot see beyond their insipid ideologies. The pleasing demeanor and the measured voice cannot hide the heart of Senator Obama’s loyalties. Change for change’s sake is usually a failure. Change for ideology’s sake often is a disaster." http://wordforit.wordpress.com/2008/03/21/our-imperfect-union/


"There have always been two major threads twisting through American history; call them the "communitarian" and the "individualistic." The first, embodied by the likes of Jefferson and Lincoln, Franklin Roosevelt and the Kennedys, have understood and counseled that this nation's progress depends on a collective "we're-all-in-this-together" attitude. In an earlier generation, the "communitarian" thread was perhaps best expressed by JFK when he said "Ask not what your country can do for you; ask what you can do for your country."

"In opposition to this has been the "individualistic" thread; the one best embodied by the Adamses and Tafts, by Nixon and to a lesser extent by Reagan. This attitude understands and fosters an America that is the product of unbridled, untrammeled, unregulated individual effort. It is the Horatio Alger myth writ large; the "Anyone-with-the-will-and-energy can-make-it-in-America" point of view.

"This week, Senator Barack Obama declared himself to be firmly, foursquarely and articulately, a devotee of the communitarian school of thought and action. As such, he, like Kennedy before him, has laid down a communal challenge to America. It is the challenge of FDR -- that we not fear the present, but work together as a nation so that the weakest and the least among us can find dignity and hope in the future. It is a call to our higher angels; a call that requires us to collectively roll up our sleeves and together, work for a better society, a better world." http://kurtfstone.typepad.com/kurt_f_stone_speaks_/2008/03/the-speech.html


"Political, social and cultural issues aren’t what they used to be. Things have been changing. Change agents are hard at work within the church, transforming churches from Christ centered, Spirit-led, Word focused, Gospel proclaiming, called out (from the world) assemblies, into what they would like them to be: communitarian social service distribution centers. The plan involves recruiting Christian churches to work in unity with other religions, the government, and corporations, to solve the world’s social, economic and physical problems." http://witnessingencouragement.wordpress.com/2008/02/11/change-agents-in-your-church/


"According to the communitarian network Democracy Now, Demonstrators converged in big cities like New York, Dallas, Chicago, Miami, Los Angeles and San Francisco Miami and San Francisco, and smaller towns in Vermont and Ohio, among others, to add their voices to a call to end the war."http://paraguayparakeet.blogspot.com/2008/03/iraq-war-unpopular-abroad-and-in-us.html


"Bring on the next civic generation, the Millennials: "Listen to Democratic presidential hopeful Barack Obama, and you'll notice one of his most encouraging characteristics is his communitarian ethic.

"He uses 'we' instead of 'I.' He talks about the role of citizens, not just his own. His standard cheer is the Chicano rallying cry 'Si se puede!' -- Yes we can! in English -- and it speaks to the hunger so many Americans like myself share. We yearn for a revitalization of a communal civic ethic in this country, after decades of individualism on steroids."" http://www.anewworkforce.com/2008/04/bring-on-next-civic-generation.html


Here's a post called "Watching the Political Discourse Change"
http://www.richardfarrell.com/archives/263
:

"More than 20 years ago Ronald Reagan shifted the dominant political discourse in America. Today it looks like it may be Obama’s time. His campaign for president continues on a visionary path. Odd it is to see a communitarian vision poised against the backdrop of the every capitalist for himself theater of the past 20 plus years."


And then there are those who are sure communitarianism is just plain nice:

"There’s something to be said for communitarianism like that, for understanding how relationships work and trying to smooth them over. It’s not about greed or commercialism, and it surely isn’t about being communistic, as people so often declare with misplaced vitriol these days. It’s about sharing, and learning to do it as an adult, to help other people out." http://greetingsearthlings.wordpress.com/2008/03/29/the-great-communitarian/


I suppose my work could be considered "misplaced vitriol" (virtiol: bitterly abusive feeling or expression.) But based on my research, I don't think it qualifies as misplaced. And THAT is the debate we have yet to have in this country, isn't it?

And here's an Independent Communitarian Blogspot (as if there can be such a thing) who well understands the communitarian roots in Buber's I and Thou theory:
"The essence of a society beneficial to all independent communitarians, would be a charter that guides custom, while allowing for privacy and associational freedom,
recognizing that we are symbiotic lifeforms living on a symbiotic planet.
I Am The Way I Am, meets I And Thou and flourishes." http://independentcommunitarian.blogspot.com/2008/04/citizenshop.html


Anyway, the point is.. there's LOTS of people talking about communitarianism these days. Have we moved out of the conspiracy theory category yet?

This is the definition of a communitarian according to a new political "test":

"Communitarian

"Your commitment to both equality and stability makes you a blend of the Socialist and the Conservative. This combination may seem unusual but consider the way in which both think loyalty to community takes priority over loyalty to oneself.

"You recognise the value of traditional culture and institutions. You also value government intervention in the economy. You hope that a combination of traditional values and interventionist economics will protect your way of life. You are concerned that the twin forces of free markets and permissive culture promote selfishness and erode community standards. If this is too bland for you then try the Authoritarian on for size." http://politicalobjectivestest.blogspot.com/2007/04/communitarian.html

"In fact these mexican illegals are living under a different and separate law and judicial system than we. They also have separate economics than us."- This is actually, literally, true. Technically, there is the current constitutional law at work, but they have brought Communitarian Law with them. This is the future for the US, they know, much of the judiciary, and the govt knows it. Some of LE knows it. At present everyone is living in a twilight of the “old system”, the illegals, and their enablers at official levels know that it is only a matter of time before their legal system supercedes the constitutional one. Mexico’s bureacrats, and law graduates, are already gearing up for the introduction of communitarian law into the US, knowing that their American equivalents will be handicapped by qualifications in a system that no longer exists. The NAU bureacracy and judiciary will be top heavy with Mexicans. Similar thing occurred in Europe with the EU, the early communitarian nations dominated."
Comment on thread at immigration watchdog.com

Friday, April 25, 2008

Alaskan Bear Tales

Revisions to the Manifesto are almost complete, we just want to go over it one more time before we send it to the printer. It's been hard to get any work done lately with the realities of our roughing it lifestyle in our face every day. We've got challenges we've never quite encountered, like the outhouse filled up with the neighbors sharing it and none of us had a clue how to dig a new hole in the frozen ground. They also put all their garbage by our burn barrell and the ravens got into it before we got out there..ewwwww.

Already 2 grizzly sightings on the road a few miles in each direction and Sharon's (the Mercantile) husband had a scary close encounter with a griz Fish & Game were tracking that had mauled a caribou. It lunged at him and Jim Jordan stuck out his Hams beer and the griz bit into it, popped the can, freaked out and ran away. The story was verified by a local skeptic who went to the spot and looked at the tracks. Jim has the beer can. He promised me an interview for the community blog. but anyway we're all keeping on our toes watching for bears while we clean the yard, uh huh. Lots of good local jokes about beers and bears.. somebody should contact Hams.

PrimitivWerks will open June 1 as planned. The museum may also be finished by then but it will be underway if not completed. No idea if Camp Redington will be open or if Tim's gonna go flag for the summer again. There's a lot of road work out here this summer and it's very tempting to go stand on the side of the road for 12 hours a day holding a stop sign for $25 to $42 an hour. Everyone we know out here is worried about next winter already because of the rising fuel costs. Fuel affects all Alaskan goods and services because everything is trucked in to us. The best milk in the state, Matanuska Maid Dairy went out of business and I just met one of the last two dairy farmers in Delta at Tonsina Lodge last week who told me he may have to sell all his cows cause he can't afford the feed. I made the mistake of telling him and his wife about NAIS and was so sorry I did after I saw the looks on their faces.

Moved the first load to the office/art studio today and already it feels fantastic to be in the new space. Our road is so muddy it's impassable without 4 wheel drive so things are a little behind schedule but we're moving as fast as the snow is.

Thanks so much to everyone who's been helping us lately, I'm very humbled by the support we get, it motivates me to do more and become a better organized writer. The new office will be home to ACL Books, PrimitivWerks, Camp Redington, Alaskan Webwriters and GerTee. It has high ceilings, windows, a great porch and lots of sun. After 7 months in a dark, cramped gertee, it's almost sureal.

I thought i finally had someplace to put my big 4x8' US flag sign but Nordica isn't as big a fan of flags as I am. She didn't grow up putting her hand over her heart everytime she hears Taps and she was slightly embarassed when I put out a huge Alaska state flag and a US flag over my house in Seattle when I started ACL research. Besides the fact I was raised on post, I was on a marching drill team when I was in high school so I have a thing for parade fields, flags, pomp and ceremony. I know they're all connected to the creepy communitarians but I still love the Shriners and what they say they represent. It's weird how selective I am now about what more I want to know, and how some things just refuse to sink in the way they should. The process of deprogramming ourselves and accepting the truth about the things we hold closest to our hearts is too hard sometimes. Holding on to the US flag is like holding on to my innocence and something that doesn't mean that much in the scope of things. I want to pretend I feel the trust and surety I felt when I believed my dad was fighting for the right side. I want to know there are US soldiers who still believe in what it means to say a toast to "God, country and the 82nd Airborne!" My dad never once in his entire career said a toast to "Gaia, supranationalism and the Mexican Navy!"

Maybe I can put the US flag in the museum, it's practically a relic now anyway, right?

Thursday, April 24, 2008

American Ideals versus American Institutions

Samuel Huntington was writing about Japanese communitarianism in 1982, the same time the "IDEA" for communitarian solutions jumped up and hit Amitai Etzioni in the head during lunch one day. What a coinkydink.

Political Science Quarterly Volume 97 Number l Spring 1982
http://spot.colorado.edu/~mcguire/IVI.htm
American Ideals versus American Institutions
SAMUEL P. HUNTINGTON

"AMERICAN IDEALS VERSUS INSTITUTIONS 9
the extent that those ideals derive from Protestant sources, they must also be weakened by trends toward secularism that exist even in the United States. Each of the four creedal passion periods was preceded or accompanied by a religious "great awakening." These movements of religious reform and revival, however, have successively played less central roles in American society, that of the 1950s being very marginal in its impact compared to that of the 1740s. As religious passion weakens, how likely is the United States to sustain a firm commitment to its traditional values? Would an America without its Protestant core still be America?

Second, the social, economic, and cultural changes associated with the transition from industrial to postindustrial society could also give rise to new political values that would displace the traditional liberal values associated with bourgeois society and the rise of industrialism. In the 1960s and 1970s in both Europe and America, social scientists found evidence of the increasing prevalence of "postbourgeois" or "postmaterialist" values, particularly among younger cohorts. In a somewhat similar vein, George Lodge foresaw the displacement of Lockean, individualistic ideology in the United States by a "communitarian" ideology, resembling in many aspects the traditional Japanese collectivist approach.12 " {emphasis added}


"SAMUEL P. HUNTINGTON is Clarence Dillon Professor of International Affairs and director of the Center for International Affairs at Harvard University. During 1977-1978 he served at the White House as coordinator of security planning for the National Security Council. His many books include The Soldier and the State; The Common Defense; Political Order in Changing Societies; and most recently American Politics: The Promise of Disharmony, from which this article is adapted."

Tuesday, April 22, 2008

Quality of Life - Sociology 235 - Vassar

The Anti Communitarian Manifesto and this blog are part of a sociology class at Vassar! Welcome to all students who come here today. Many thanks to the faculty member who chose to include our thesis in an accredited academic debate. We'd like permission to reprint any essays that refer to our work, favorably or not.

Course description:

In a world of cultural diversity, global inequality, and political conflict, enhancing quality of life is arguably the unifying principle in our ambitions for social planning and personal lifestyle. But just what does "quality of life" mean? How did it become a preeminent concern for policy-makers and the public at large? And what is at stake if we subordinate other conceptions of the common good to this most subjective and individualistic of ideas?

This course takes up these questions through an examination of quality of life's conceptual dimensions and social contexts. We will read a variety of primary sources and recent arguments in order to explore the idea of quality of life and the debates about whether it is improving or deteriorating in various domains. We will also use a sociological imagination to understand critically and historically how "quality of life" has come to frame personal aspirations and social concerns in societies today.


We're listed with Etzioni's idea of voluntary simplicity. Does he live in a gertee now too?

April 22

Amitai Etzioni, "Voluntary Simplicity." Introduction in Doherty & Etzioni, Voluntary Simplicity.

Juliet Schor, "The Problem of Over-Consumption." Chap. 4 in Doherty & Etzioni, Voluntary Simplicity.

Duane Elgin and Arnold Mitchell, "Voluntary Simplicity: A Movement Emerges." Chap. 9 in Doherty & Etzioni, Voluntary Simplicity.

Bill McKibben website.

The Anti-Communitarian Manifesto.

Living Outside the Dialectic.

Cecile Andrews: Circle of Simplicity.

Whole Earth Catalog.

"Say 'Hybrid' and Many People Will Hear 'Prius'" (New York Times, July 4, 2007).

http://faculty.vassar.edu/lenevare/2008/soci235/schedule.htm

"There is Only One Fight" by Hillary Rodam 1969

Gertee, April 21, 2008

Breakup

Darren Weeks sent me a pdf of Hillary's senior thesis at Wellesley College in 1969. Here's a url that has it posted: http://www.gopublius.com/HCT/HillaryClintonThesis.html

It's "An Analysis of the Alinsky Model." Clinton apparently was prompted to write about it by Mr Alinsky himself, and her acknowledgements say he also offered her a job. Alinsky "created a particular approach to community organizing," a kind that "many considered [it] a dangerous socio/political philosophy."

Darren wrote:

"As I said, he was such an idol to Hillary Clinton, that she wrote her senior thesis on him. Yet, in his second book, published in 1971 by the title of Rules for Radicals, he openly expresses his admiration for Lucifer.
"Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins -- or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom -- Lucifer."
Clearly, Saul Alinsky was a man who took pride in being a radical for the "common good". And he is one who apparently helped to shape the mindset of the woman who we now know as presidential candidate Hillary Rodham Clinton." {end quote}

Darren's in contact with Nancy Levant still so maybe we'll get an update on her current situation very soon. I miss her articles and her spirited defiance, and I'm sure there are many others looking forward to whatever it is she's preparing to write next. We continue to wish her all the best.