Showing posts with label pachamama. Show all posts
Showing posts with label pachamama. Show all posts

Friday, December 13, 2013

Behind the Green Mask of Rosa Koire

Behind the Green Mask of Rosa Koire
by Niki Raapana with Nordica Friedrich
Anti Communitarian League
Friday, December 13, 2013

Silent coup, holy coup, all are tricked, all are duped,
Round Green Virgin kills mother and child,
Holy infanticide, death with a smile,
Die in heavenly peace, die so the planet can breathe.

Just as Jesus was born on a silent night, Communitarianism was born of a silent coup. But now, after centuries of quiet obscurity, Communitarians are popping up everywhere! They too have risen!

Communitarianism is the miracle ideology! It's the New World Religion. It's the New World Justice. It's the New World Constitution. It's the New World Policing. It's the New Human Rights. It's Big Mother! Everyone loves it. How can we not? Gosh golly, even the Pope said Communitarianism is God's plan.

Communitarianism, according to the Communitarians, is the final, perfect stage of human social evolution. Anyone who does not embrace the Communitarian Goddess is an unevolved heretic.

Thirteen years ago when the Anti Communitarian League was first formed, most people we told about it had never heard the word Communitarianism used once in their lives. It appeared in so few dictionaries or encyclopedias published prior to 1980, some people actually accused us of making the word Communitarian up! It was so obscure it also didn't seem very important to anyone. People figured if it wasn't important enough to be on the news, then why should they even care about it? It may not be recognized by facebook yet, but the word is finally going mainstream. Now it's explaining what the word means and why we oppose it that's the biggest challenge we face, especially the way it's coming out.

We are convinced Communitarianism is an emerging religious law that can have no logical opposition. If it is allowed to continue manifesting without any barriers to its growing power, everyone will soon learn that to deny the perfection of Communitarianism is akin to denying the perfection of God. Our main purpose in gathering so much research and writing so many papers, articles, and our two books over the past ten years, was to expose what we stumbled upon while researching what happened to us when the City of Seattle used our neighborhood as a pilot test for Communitarian Law in 1999.

We identified Communitarianism as the Philosophy behind the new law in March 2000. We found the theory so repugnant we risked life, liberty and happiness to expose the new legal system as a fraud. We endured years of ridicule, semi-starvation and the loss of the love and respect of family and friends. For some stupid reason, we always assumed when it finally came out in the open, we'd be validated.

Today the word is used more and more as if it's always been part of the American language. Did ya know? Jesus Christ was a Communitarian. The American Revolution was a Communitarian Revolution. The U.S. Bill of Rights was written as a Communitarian clause. America is coming together as Communitarians, because Communitarianism has always been a part of everything.

We're hearing the word used frequently, and only as a “good thing” by activists, Catholics, Conservatives, Protestants, Muslims, Mormons, Pagans and even atheists. We saw the Occupy Wall Street movement, the Zeitgeist and Thrive Movements all come out as Communitarians. Community gardens, neighborhood bbqs, people helping people... it's all now identified as Communitarian.

It's really been amazing to witness it. Writers suddenly throw the word out as if they've always used it and everyone should know it's a “good thing” (some of the same ones who told us we made it up ten years ago!). We're watching Tea Party politicians move to the Communitarian middle (Sen Mike Lee, UT). We're witnessing national constitutions being rewritten as Communitarian (Bolivia, Scotland).

Everything we wrote about Communitarianism since 2000 is happening openly today. But, so far we haven't received one apology from one person we know who mocked us for our research. Our family and friends haven't forgiven us (or themselves). Nobody has nominated us for a PhD or Pulitzer in Investigative Journalism, either (hahahaha, as if). We still haven't been officially recognized for creating an entirely new school of philosophical thought because, under the dialectical theory, there can never BE any scientific argument opposing the final, perfect synthesis of all other theories.

Just in case you were wondering, ours is the only existing reasoned opposition. Why? Not because Communitarianism is so perfect it cannot be scientifically thrashed. It can. That part is almost easy. It is simply forbidden to speak of it as if it isn't a valid, final, dialectical argument against individualism. We broke the silent rule all dysfunctional families know; we identified the elephant in the living room.

Our academic thesis has no proper place in academia. Not even upper academia is allowed to study or explore all sides of Communitarianism. Communitarian controlled academia preaches one side of Communitarianism only. Same thing with politics. There is no Anti Communitarian Party. There has never been one U.S. Political party with the courage to identify Communitarianism as a life threatening ideology. Our antithesis will never become part of the American political debate. There is none.

Communitarianism is spreading like wildfire across the planet, but only a very narrow, controlled view of it is allowed to be discussed. Anti Communitarianism, the way we define it, can never be recognized as valid, even though it is more valid than the theory it opposes. Anti Communitarianism is actually very simple to understand, because it's a clear argument against an unclear declaration of perfection.

We showed, with a properly laid out antithesis, the Communitarian premise of their own perfection is based in nothing. Communitarians cannot prove it to be the superior theory or the superior law. There is no evidence to support Communitarian claims of being chosen by God himself to deliver the message of Communitarian harmony and peace to humanity, so they can never allow for opposition arguments, especially one that proves it to be a total scam (what the Anti Communitarian Manifesto does!).

What we are seeing now is the word being introduced in thousands of places, in hundreds of different ways. It's cunningly introduced as a soft, fuzzy, milky ideology all the way to “basically communism,” or, as in Scotland, as the greatest thing to come down from Heaven since God gave Moses the “law.”

In December 2002, we co-published our now infamous paper called, What is the Hegelian dialectic? In March 2003, we co-published Part II, The Historical Evolution of Communitarian Thinking. We later named both parts The Anti Communitarian Manifesto. Written to college standards, we stated our premise and showed how we arrived at our conclusion that Communitarianism is the final synthesis in the Hegelian dialectic. We provided solid evidence to support our argument, and we included the guru of the Communitarian movement, the Israeli Dr. Amitai Etzioni, in our antithesis. We devoted years to uncovering Etzioni's major role in the “quiet revolution.” Our research shows ample, verifiable and conclusive evidence of Etzioni's position in the entire global Communitarian coup.

A decade later, Big Mother arises like a Phoenix on the ashes of the 20th century. Yet people around the world are still forbidden to ask any of the important questions about their global governance system. The elephant is so huge it's stomping on everyone, everywhere, and we still can't talk about it!

The ancient, secret, oral, religious, legal theory behind Communitarianism must remain a taboo topic. Talmudic Law mixed with Cabala can never be identified as the eugenicist mystery school driving supranational global Communitarian Law. The truth about the “Tree of Life from Zion” must remain concealed. Opposition to Amitai Etzioni must be ignored, shut down, or co-opted. Shhhhhh.

In places already completely subservient to Etzioni under the Supremacy of Communitarian Law clause, as in the EU, there can be no public discussion of the root philosophy, lies, or false concepts that make up the Communitarian legal theory. Thank goodness we are American writers. In our nation, the Right to Freedom of Speech is protected under the First Amendment to the U.S. Constitution. Lies that negatively affect the general welfare of our citizens are not protected by law in our “free” country.

Nothing we wrote is unsubstantiated. Nothing we wrote has even been proved to be unverifiable. We showed exactly how the fake capitalist versus communist dialectic was designed to lead directly to the Communitarian synthesis. We showed the foundation for dialectical solutions comes directly from the Talmud and the Cabala. We showed exactly how we found UN Agenda 21 Programme for Sustainable Development fits under the global governance model called Communitarianism.

The United States is quietly replacing the U.S. Constitution with Communitarian Law. Completely ignored by Western journalists, barely mentioned by political “experts,” and never once appearing openly on a ballot, a complicit, silent media (including the alternative media) ensures the deadly transformation of American jurisprudence is a great success! The only thing left to do now is mop up a few loose ends and eliminate any traces of opposition, mainly the Anti Communitarian Manifesto.

We are the only reasoned line of defense between local free people and global Communitarian Law. Our Anti Communitarian research is so solid no one has seriously attempted to show how we are wrong in our conclusion. The best the opposition could manage in response to our thesis was to sneer, deny, bury, mock, change the subject, and ignore us. But now, after over a million people have read our original antithesis, after thousands of people now know, from us, more about Communitarianism and Zionism than anybody is supposed to know, our enemies resort to a hideous deception.

Behind the Green Mask of Rosa Koire
Leading the latest wave of American opposition to UN Agenda 21 and Sustainable Development is a California Democrat named Rosa Koire. Rosa promotes herself as an expert. Expert in what? UN Agenda 21? Sustainability? Most certainly. She knows as much about the UN Agenda 21 plan as her expert teachers at the John Birch Society do. There's no doubt newcomers learn a lot from her. Rosa knows exactly how the plan works to take American's private property.


Rosa Koire read our original works on Communitarianism in 2010 and emailed me to tell me it was “excellent.” She re-named her 501(c)(4) the Post Sustainability Institute and defined Post-sustainability as “the condition of environmental, political, social, and economic systems after the imposition of Communitarianism.” (Notice it does not say “law”.)

The PSI mission declares the PSI is a “non-partisan, non-governmental think tank established to study the impacts UN Agenda 21/ Sustainable Development and Communitarianism have on liberty, by tracking the progression of the Sustainability movement and forecasting likely outcomes.” The PSI mission says Communitarianism is the “dominant form of world governance.”

At a glance it all sounds great, and even I was kind of okay with the PSI mission, at first. But the truth is, the ACL is the only place in the world that published any scientific, theoretical research about LA21 being part of global Communitarian governance. Besides our long research topic page on Agenda 21 and Communitarianism, first published at the ACL website in 2003, the ACL published the original and only existing reasoned antithesis to Philosophical Communitarianism. Where are the papers produced by Rosa Koire's PSI think tank? They don't exist. The PSI “think tank” has never published one original scientific study on Communitarianism showing it as the foundation for LA21.

Rosa published her book about the plan, Behind the Green Mask: U.N. Agenda 21, in 2011. The first two lines of her book are “The arm of UN Agenda 21 is long and reaches into every area of the world. The Philosophy of Communitarianism pervades this plan.”

Again, there is no direct citation for Rosa's opening statement about Communitarianism pervading the plan. She states it without ANY attribution or showing how she arrived at this original conclusion. She shows no valid scientific path she took or where she even got her idea. She cannot defend it. She simply announces the Philosophy of Communitarianism is behind Agenda 21 like she decided that was what it is with magic. Rosa cunningly states our copyrighted antithesis to Communitarianism over and over, as if it requires no direct attribution and no clear citation of her source.

I called it robbery when I finally read her book earlier this year. Rosa defended her stealing it on my blog by saying our copyrighted, original antithesis belongs to the “public domain.” As she is a “forensic commercial real estate appraiser specializing in eminent domain valuation,” Rosa made her personal fortune off the government's “right” to TAKE private property for the public good. Now she is making money off our intellectual property, our copyrighted, private property, protected by law under the U.S. Constitution, because she decided it was necessary to TAKE it from us for the public good. Rosa seems to think her “twenty-eight year career as an expert witness on land use and property values” gives her some extra special legal insight into what constitutes the value of our intellectual property.

At first I was honored to be recognized by someone of her caliber for all the published work we have put out. After Rosa emailed me it quickly moved to voice, with us chatting it up, sharing stories and gossip. I had the impression we were going to become friends. I told her I was exhausted, sick, losing teeth and steam after our decade of intense research and writing on Anti Communitarianism. I was camping year round in Alaska (still am) and barely scraping by. Sales of our books were slow, not enough to even keep simple food on our table, so I was ready to do whatever she asked of me in hopes it would increase ACL Book sales. When she linked to the ACL and said I was a member of PSI Board of Directors, I really thought the ACL finally had a strong ally. Except... I did notice how she used our original thesis in her PSI mission without attributing it to us anywhere in her mission statement.

So, it shouldn't have been such a shock to finally learn in 2013 that for the first 107 pages of her book she used the term Communitarianism repeatedly to back up her Anti UN Agenda 21 position, without once citing the ACL as her source for the connection between the two. When she finally does mention me, just me and NOT my co-author Nordica Friedrich, it's as if I'm just someone who taught her about the Hegelian dialectic, because I'm the world's “foremost critic” of Communitarianism.

On page 108, Rosa says, “I learned about the Hegelian Dialectic from Niki Raapana, the world's foremost critic of Communitarianism. Her book, 2020: Our Common Destiny, is an excellent analysis of the supranational movement of Sustainable Development. The Hegelian Dialectic is the philosophical basis for Communitarianism. The idea is that true freedom only comes through slavery to the state because then all free will is relinquished to a higher order (government).”

Is it clear to Rosa's readers at this point that, “The Hegelian Dialectic is the philosophical basis for Communitarianism” is our original thesis, or that everything they read about Communitarianism for the last 107 pages of her book was just an unattributed rip off of our original works? I seriously doubt it.

There are two co-founders of the ACL, two authors of What is the Hegelian dialectic?, two contributors to 2020: Our Common Destiny, and, 2020: Our Common Destiny is NOT about the Hegelian dialectic.

Rosa Koire knows how to speak up at meetings and flyer neighborhoods, but she is not capable of writing a whole new philosophical school of thought, as we did with our Anti Communitarian Manifesto. Her misleading and absolutely wrong explanation of communitarianism, using watered down milk, is so unbelievably stupid, I wonder why she bothered to try to “explain” it at all.

Why did Rosa start out in her opening paragraph denying the existence of Communitarian Law, EU Communitarian Case Law and the acquis communitaire, Communitarian Harmonization and Norms, the Earth Charter, the Declaration of Human Rights, the Communitarian Constitution of Bolivia, the International Court's Communitarian case against Pinochet, and other existing legal documents with: “Communitarianism 'balances' the rights of the individual. Because the rights of the community are not defined in a constitution they can change without warning or notice; one's individual rights are balanced against a continuously amorphous rulebook.” We'll come back to this later.

Why didn't Rosa cite us as the source for the additional ABCD research she ads to her personal story of Jim Diers on pages 128 to 132, especially when she says “This is Communitarianism.” on page 130?
She refers to Seattle (where we learned about ABCD in 2000), ties it all to “mapping community assets” (Chapter Three in 2020), and almost verbatim quotes my 2005 One Nation Under Siege video interview where I describe the 11 page ABCD questionnaire. She refers her readers to the copy of it posted at her website and neglects to mention we have an entire chapter devoted to it. She got most of what she writes about ABCD and mapping from us. We exposed the Obama's training in ABCD. We devoted Chapter 4 of 2020 to the GIS and Mandatory Volunteerism. Reading Rosa Koire's book, there is no indication that she “borrowed” so heavily from two author's copyrighted works.

Exactly like we did in our book 2020, Rosa begins her book “teaching” Communitarianism. Then she tells the story of two womens' local resistance to the plan, and how they found UN Agenda 21. Except for our Big Mother's Double Tongued Dictionary and international contributors, Rosa ends her book exactly like we did too! Is it worth noting here that it was Nordica Friedrich who laid out the entire format for TACM and 2020, Nordica who made it a “story of how two women followed a paper trail from their lowly Seattle neighborhood to the elite boardrooms of the United Nations?”

Did removing Nordica's name and private property ownership from ALL our published works make it easier for Rosa to steal it because she wasn't stealing food directly from Nordica's babies' mouths? What WAS the point of her doing that? It just doesn't make any sense. Did she take Nordica's name off everything we published because Talmudic Law requires “two witnesses” to report a crime?

According to Property Rights expert Rosa Koire, Intellectual Property, U.S. copyright claimed by poor authors like us who can show over a decade of original, published work, can't be controlled by the minds that actually created it and copyrighted it. It's simply not ours anymore! Why does Rosa think our intellectual property belongs to her and the public domain? Well, our original, hard work is just so important we don't get to own it. Is that a decision she made based on Talmudic Law?

There is one major difference between our stories. We gave up everything to do our research, we went broke to sue the City of Seattle, to build our massive website with over 10,000 exit links to direct sources, and to write our books. Rosa boasts of her fund raising skills and tells readers about how her neighbors jumped out of their seats to write checks so that she could sue her city. Rosa Koire raised half a million dollars for her lawsuit (and she's doing it again now). We never raised a dime.

We were just defending principles in Dawson v Seattle, not principal, so we had no great outpouring of support. We were not defending our own land, so we had zero interest from other concerned land owners. We were just poor tenants. No business leaders were on our side. We didn't have homeowners on our side. (What about the ACLU? That's another joke on Americans.) Nobody cared then, or cares now, if renters have privacy rights or not. There wasn't one group in the nation willing to help us fight the Israeli Community Policing innovative new home invasion strategies. There still isn't one.

Rosa writes on page 31: “Familiarize yourself with Communitarianism. It's the political philosophy behind all of this. It states the individual's rights are a threat to the global community.” {emphasis added} “It” doesn't state that! Who is “it”? Are we an “it”? We, Nordica Friedrich and Niki Raapana, are human beings. We stated it, yes we did, that is part of our Anti Communitarian legal analysis.

Rosa Koire's rise to the front of the Anti Agenda 21 “movement” was accomplished by promotions of her by Property Rights groups like the Eagle Forum, Tea Party, John Birch Society, Michael Shaw of Freedom Advocates, and somebody she calls “Mr. X.” We were never promoted by any of these groups, except for a short time in 2008 when Michael Shaw began citing our work and his wife sent us a few sweet donations. This ended abruptly when Shaw changed his mind and began promoting the “Permanent Revolution” work of Terry Hayfield (JBS), an online wacko who had been stalking Nordica and I in internet forums and emails with a crew that all had names from the Wizard of Oz. Patrick Woods, editor of the August Review, and his son Jason can testify to that bizarre scene.

Michael Shaw dropped the word Communitarianism from his Anti Agenda 21 lectures in 2009. He began calling it “tyranny.” We never got any explanation of why he did that. Tyranny? Rosa told me Michael Shaw's father is the one who designed her vaguely familiar book cover, but who is the real author of the outrageous claim in Rosa's book that Zionism has nothing to do with UN Agenda 21 because Israel is a just a nationalist, tiny country! Not even Rosa Koire is that brazen, is she?

Why would Rosa Koire lie so boldly as if nobody would notice her big lies? The path to answers starts by looking at the missions of leading Right Wing “free enterprise” capitalists. We see they almost all promote a “return” to Biblical Law and Christian values. They don't just mean the Ten Commandments, they mean Talmudic Law. Even U.S. Supreme Court Justices and Bush II insisted the oral, mystical Talmud is the actual basis for the entire American justice system in 2002. The big lie goes unchecked.

The truth is, the deadly, silent global Communitarian coup is almost complete, and the last thing the
Communitarians need is for anyone to understand what Communitarian Law is before it's a done deal.

Why does Zionist Glenn Beck promote Koire's plagiarized, milky version of our work, and not ACL Books? Why does the Tea Party patriot movement promote Rosa Koire's milk and lies alongside the John Birch Society, and not ACL Books? Why do the Libertarians, the Ron/Rand Paul Right, Rockwell, von Mises, Tom Woods etc. continue to ignore or barely name the most important economic topic of the twenty-first century? Ever heard of a Conservative Communitarian? Libertarian Communitarian?

Why, it's such an amazingly perfect synthesis there's even Anarcho Communitarians now. The Third Way synthesis merges all political ideologies and religions under Communitarianism. It's not a murky combination of milk and water as Rosa teaches. It's a murky combination of politics and mysticism. All sides play a role. Rosa has obviously learned her far right Christian Zionist pals play theirs expertly.

Our 2003 ACL mission statement is very clear that we do not endorse any race, religion or culture that claims to be superior to everyone else. Nordica often describes 2020 as “our treatise against racism.”
2020: Our Common Destiny shares our conscript experience alongside evidence of U.S. Community Police training in Israel, called “the Harvard of Anti Terrorism.” The ACL provides an abundance of evidence of Etzioni's commitment to Militant Zionism, and it's all taken from his own published works.

Rosa calls identification of the role of Zionism part of “the dialectic.” This is an utter twisting of our original thesis that the Hegelian dialectical formula leads to Communitarianism. How is it possible to remove the Zionist father of Communitarianism from any expose of dialectical Communitarianism?

The Zionist father of Communitarianism has not only written over 30 books about the need to rebuild America into a Communitarian society, his plan for a More Muscular U.S. Foreign Policy is cited in Daily Pentagon Briefings. In the world of Communitarian deceptions, any outrageous lie is possible.

What is global Communitarianism without Etzioni, Zionism or Talmudic Law? Watered down milk.

Rosa's real reason for stealing all our ACL research and misleading readers into thinking it is all hers is stated clearly by her on the top of page 31, “Calling it a Zionist plot is absurd considering that Zionism is a nationalist movement that is completely opposed to the dissolution of boundaries.”

This reference Rosa made to Zionism was her perfect opportunity to show her readers her commitment to the whole truth, to full disclosure of the global governance plan, by sharing all known facts with her readers. Doesn't she trust her readers with all the facts? Why wasn't it important enough for Rosa to mention at this point, or at any point in her book when she said “Communitarianism,” that a lifelong Zionist, an Israeli soldier adept in Cabala, whose name means he's the “tree from Zion,” introduced the world to Communitarianism, and maybe that's why some people might call it a Zionist plot? But of course Rosa makes sure we get a geography lesson designed to lessen the reality of Israeli influence based on its size: “(Israel is about the size of Vancouver Island and slightly larger than New Jersey.)”

Facts are just facts. It's impossible to deny Zionism is also a spiritual commitment to Israel made by millions of Christians, worldwide, mainly as a result of the new Schofield Reference Bible saying any Christian who doesn't support Israel will go to Hell. Never mind that millions of American non-Zionist taxpayers are forced to support Zionism to the tune of trillions. Zionism is a lot more than a little nationalist movement, and Rosa Koire is very cunningly deceptive when she tries to bury some facts.

How is it possible to say such an idiotic thing when she's surrounded and paid very well to speak by so many middle class American Christian Zionists? Besides the Irgun family legacy assigned to Obama, Dr. Amitai Etzioni and other notable “dual” citizens in positions of American power and influence, besides the obvious American Jewish support for Israel, there are millions of Christian Zionists in the USA. There are more Zionists in America than there are in Israel. Rosa Koire doesn't know that?

Rosa writes on page 31, “Another reason why you may not have heard of UN Agenda 21 before is because opposition is often conflated with anti-Semitism.” The accusation of racism against Jews is a familiar tactic used whenever anyone even barely mentions Zionism in a political science paper, but this is the first time I have ever heard this! Opposition to Agenda 21 was always controlled by Zionist Christians who refused to link to our research because they said we were “anti-Semitic.”

We think this slur is entirely unfounded, considering the factual reality that many Jews worldwide are ANTI Zionist, just as we are. Zionism is NOT a race of people. It's not even a religion, it's a political ideology, and there's a lot of traditional, Biblical Jews in the world who not only disagree with it, they vehemently oppose it. Jews who oppose political Zionism are sneered at by the Zionists and called “self-hating Jews.” If we have to be labeled as haters because we oppose Zionism, it would be more appropriate to call us “self-hating Americans.”

I suppose Rosa's readers don't need to know their holy Zionist Communitarian guru Etzioni was financed entirely by another globe trotting Zionist named George Soros, either. Rosa wants her readers in the dark forever. She ridicules any of her readers who may ask pertinent questions about Zionism. Is Rosa Koire a professional Zionist propagandist as well as an expert in public domain takings?

So much for her PSI claim to be “non-partisan!”

The extremely partisan Zionist “resistance” to LA21 has been trying to shut us up for a long time. They tried so many different tactics to get us to stop using the word Communitarianism, maybe someday I'll write them all down. But wow, I gotta say now that having someone steal our work and revise it to fit the politically active Zionist's need for complete impunity... that's a first.

Zionists are not the least bit interested in exposing any facts that point to their influential role in furthering Communitarianism, and will shut down any writer who does. We've been working on the fringe of the Anti Agenda 21 arena for 13 years. I say fringe because our work was outright rejected by the Anti Agenda 21 leaders, because we include the taboo subjects of capitalism, Zionism, Talmudic Law, and Etzioni in our research. All we had to do to be “successful” was to shut up about the law.

I was censored by newswithviews for naming the Judaic Law Institute. We've been stalked online and personally visited by Zionists for 12 years now. It's not always the same method but it always ends at the same place; we get told to back off. Sometimes our visitors are very friendly folks. In 2009, a U.S. Army Pentagon analyst and his wife came all the way to Kenny Lake, Alaska to tell me to, “back off on the Mossad.” I told Sgt Brian Bloomquist to go back to DC and put Etzioni's name in his DoD Known Terrorist database, and then to tell the Pentagon to send me a check for doing their job.

Ten years ago, Etzioni's office staff claimed in an online public forum that we said Communitarianism was a Zionist plot. (One Etzioni assistant, Erin Riska, confirmed some of our Etzioni research that was speculation at the time we wrote it.) So, yes, we have heard ACL research is taboo before, but the first time I heard Agenda 21 called a Zionist plot is when Rosa Koire took her place on the national stage.

Our rights to privacy and self-determination were “balanced” because U.S. COPS are taught in Israel that we have “too many rights in this country.” National opposition to UN Agenda 21 wouldn't even begin until almost a decade after we were the pilot test for Etzioni's SWAT home inspections.

Rosa, who entered the arena almost two decades after UN Agenda 21 was adopted at Rio, mentions all the programs we wrote about. She knows Community Policing was a topic page at the ACL since 2003, it's the title of Chapter Two in 2020, but she never refers to us, our research, or our story, not once when she continually throws out program terms she took directly from ACL research. Leaders of the Agenda 21 resistance never include our grassroots experiences with Zionist Community Policing tactics.

Our current book project, Round Green Virgin, will be finished after we get the funds to complete it. The hardcopy edition of 2020/TACM was such a financial disaster our enemies will say we should quit publishing altogether! Certainly Rosa Koire demanded I quit. Rosa insisted I hand it ALL over, so her and the Shaws could take control of our books. (Michael Shaw is also the same man who quit citing us, quit using the term Communitarianism, and then told me the word Communitarianism would NOT be part of the Anti Agenda 21 “movement” in 2009.) Her reason? People want the books they pre-paid for and I owe her $1000 for the plane ticket to her 2011 Behind the Green Mask conference.

The fact that I was really too sick to fly was not a valid “excuse” for not going. When Nordica was all prepped and set to go in my place, Rosa refused to allow her to come. Nordica Friedrich was not welcome to speak at the first national conference focusing on Communitarianism and Agenda 21! (How's THAT for controlled opposition?) Of course Michael Shaw was the Featured Speaker, and the rest, as they say, is history. As for Nordica's copyright on both our books and her 100% ownership of our website and our ACL Books company... well, let's just pretend she doesn't exist, shall we?

Rosa never once offered to purchase the rights to reprint our copyrighted research. She showed utter contempt for the decade of sacrifices we made to create Anti Communitarianism. Our position as poor, humble, non-affiliated authors always made us look like easy targets. So, why pay for it?

Rosa spends half a page admonishing her readers to drop any valid scientific inquiry (as in What is the Hegelian dialectic?) because identifying religious and political concepts is “not productive, not realistic.” She says naming all the players, religions and economic theories that make up the
Communitarian philosophy “feeds right into the dialectic.” Rosa says we all need “to come together.”

Somebody please explain to Rosa, after she's done singing her Beatles' tune, that a legitimate study of Communitarianism must include all known facts about it, or it is not a scientific study.

The honest scientist is not allowed to remove hard evidence from the table just because they have a financial attachment to hiding that piece. Our work was not non-profit, grant funded, or government controlled. We've never been government employees! We don't censor facts. We include every religion and every political system that contributes to the final synthesis. We examine communism, capitalism, fascism, socialism and Zionism, as they all relate to achieving the final Hegelian dialectical synthesis.

Zionism is a political system based on dialectical religious law, and there is way too much evidence of its influence on Communitarianism (and communism and capitalism) to deny it. Who determined Zionism cannot be exposed along with the theory it supports? Who decided to drop the most important word “law” from any future discussion of Communitarianism? And, why would they?

Rosa says in her acknowledgments at the very end of her book that my books “were invaluable in making sense of the source.” I find that so vague. “Sense of the source?” What source? My co-author Nordica who she removed? And, oh my God, if by I helped her make sense of the source she means Hegel, then that's just over-the-top, because based on her stupid water and milk demonstration, I obviously didn't help her understand our antithesis against Hegel and Communitarianism at all!

Wait! She must mean Dr. Etzioni! He is the true “source” of all modern Communitarianism, is he not?

What does Rosa Koire tell her readers about our Communitarian guru, Amitai Etzioni, Dr. Tree of Life from Zion? What does Rosa Koire write about our Communitarian guru's 60+ years in Israeli military intelligence, his religio-political cult, his Fabian Socialist mentors, his influence on the White House, his KGB global Community Policing network, his global influence on local sustainability projects, his programs for mandatory volunteerism, or the Communitarian Network he founded in DC in 1990?

Shhhhhhhh.

Amitai Etzioni is hidden from her readers; Rosa Koire never even mentions his name.

And... good grief... she says there is only an “amorphous rulebook.” That's so not true, not even in the U.S. where it's all very quietly done. Communitarianism is not all shapeless soft law, Delphi Technique and shaming. It's not only coming down under UN Agenda 21 or Sustainable Development. It's not only an attack on American's Property Rights! It's not an uncomfortably vague, unformed, unstructured plan or program for development. It's a massive, very structured, organized global justice system.

On her very first page Rosa writes: “the rights of the community are not defined in a constitution.”

Why would she write something so easy to be checked and so easily proven to be untrue? She knows the Bolivians rewrote a Communitarian Constitution in 2009, two years before she published her book. How will she explain the newly revised Communitarian Scottish Constitution? And the next one? Did she miss the part in our book where we cited the blueprint for Global Communitarian Citizenship?

Rosa freely plagiarized our thesis and program research, but she not only avoided our constitutional law and Etzioni research, she purposefully negated it, as if somebody told her it was all taboo.

Rosa knows the 2005 EU Constitution was written with a Communitarian Supremacy of Law clause. She knows the foundation for trade unions under the WTO establishes Communitarian Law. She read it in our book, a book full of direct source citations of laws and constitutional changes, even in the U.S.

Rosa knows the changes to the law in the USA. She read, “In the state of Oregon, an evolving law of search and seizure suggests that communitarian precepts can be translated into workable and coherent State constitutional doctrine.” Taking Law Seriously: Communitarian Search and Seizure, American Criminal Law Volume: 27 Issue 4 Dated (1990) pp 583-617. It's cited in 2020: Our Common Destiny.

What Rosa surely knows is, if we can't look at Zionism, maybe we won't take Talmudic Law seriously,

In 2012, the Communitarian Pachamama cult unveiled their proposal for the Eleven Laws of Nature, described as “Human Rights for Mother Earth.” The proposal calls for a new UN international court with authority to try and convict anyone, anywhere, in any nation, who violates Mother Earth laws.

The Affordable Health Care Act, taking effect right now in the USA, is a Communitarian Law. The “right” to mandate purchase of health care insurance is based entirely in Etzioni's vision for the world. The enforcement arm for this U.S. Communitarian Law is the Internal Revenue Service, which has been proved, in U.S. Courts, time and time again, to have no constitutional authority to exist. The “right” to tax, fine, shoot and jail citizens, to make them to pay for programs that destroy their “right” to life, liberty and happiness, is a Communitarian “right.” This is what Dr. Etzioni means by “balance.”

On January 1, 2013, Pope Benedict declared, “Communitarian Development is God's Plan.” Should we all be preparing for an Inquisition against anyone or any nation who defies development?

What lengths will the Communitarians go to ensure the success of their global coup, besides misleading basically decent, kindhearted Americans? We need look no further than the bombed out ancient civilizations in the Middle East, some very stubborn holdouts against Etzioni's more moral, peaceful Communitarianism.

The phony, circular, go-nowhere dialectical wars between the Americans and the Arab world are absolutely necessary to leading the unwashed refugee Arab masses to accepting sub-nation status under Communitarian Harmonization of Norms. History shows us the Arab nations were strong American allies all the way up until 1948, before Etzioni and his terrorist buddies took over Palestine. The first really successful Communitarian project put the Palestinians behind a “Berlin” wall. The Green Space between national law and Communitarian Supremacy of Law is not a hidden agenda. The only “green mask” over UN Agenda 21 in the Middle East is the one the Zionists use to shield it from Americans.

There have been a few minor glitches to the plan. There are actual human beings involved as pawns, and they are sometimes unpredictable. But, regardless of how the war actually began, and why, the demands the Syrian refugees make now come directly from the old Zionist-communist playbook. Demands for positive Human Rights, very caring people insisting on fake UN rights that lead to final destruction of the world's most ancient Muslim strongholds, these are powerful Communitarian tools.

Communitarian developers are all over the world now; fellow travelers work their activist magic to foment the changes. The difference between cons and locals is simple; real locals fight to win and END the conflicts, whereas destruction of people, cultures, religions and neighborhoods is the Communitarian's first and primary goal. The cons feed off the RE-building too.

They love rivers of local blood and millions of homeless refugees. Their only real job is to ensure the locals argue dialectically until the cows come home or keep shooting 'til there's no more bullets, so they can sink their Communitarian development plan into the veins of the peace talks and settlements, as the only “moral” solution.

Hollywood actress turned UN Goodwill Ambassador Angelina Jolie touched the hearts of millions with her recent plea to help Syrian refugees. The new Communitarian high priestess (miraculously reborn into Mother Teresa II) didn't explain her humanitarian interest in Syria coincides with her family's financial investments in the UN Millennium Development Goals in Cambodia and U.S. Cities.

Pro-Syrian refugee activists insist her monetary motives do not matter. Any help is good help, right?

The authenticity of famous people or experts teaching us “truths” is really not an issue, is it? So what
if our heroes support a few “nice” Communitarian programs, like Rosa's story about how she got involved in fighting UN Agenda 21 because she wanted to volunteer to do some Community Service.

Supranational global governance is based upon Communitarian Law. The Law is a perfectly balanced mystical combination of all the world's philosophies, all the way back to the beginning of human history. The authors of this new age religion, of this complex global law religionalized, are busy as little bees incorporating every religion and legal system on the planet. No religion, no nation is safe.

What about that peculiar U.S. barrier to an Established State Religion at the foundation of American religious tolerance? Oh, you mean the ridiculous American LAW that declares everyone is free to follow their own conscience? Don't ya know? It's outdated and spiritually unevolved. It doesn't apply!

As our sweet little old Israeli Communitarian guru says:

“The First Amendment's Disestablishment clause is not a foreign policy tool, but a peculiarly American conception. Just because the American government is banned from promoting religion within the United States does not mean that the State Department and the Pentagon cannot promote religion overseas and in societies that are undergoing profound societal changes.”

Etzioni continues, “The last point is crucial. Overseas we are participating as a key architect and builder of new institutions; we are in what social scientists call 'the design business.'”

The key U.S. architect rebuilding Arab religious institutions is Etzioni. We're to believe the Arabs hate the U.S. because they “hate our freedoms,” not because we're in the “design business.”

Time for a Happy Holiday drink! Here's a new alcohol free recipe with a punch:

Mix ½ cup Etzioni's vision with ½ cup Bolivian claims that their 500 year old Goddess Pachamama is rooted in their ancient Communitarian traditions. Add 4oz shot of U.S. Senator Mike Lee (UT) and his Mormon Communitarianism. Top it off with the Vatican calling it all “God's plan.” Spice it up with the Islamic Communitarian Imperative by the Futhula Gulen in Turkey and Chiara Lubich Communitarian spirituality. Liberally garnish with American Methodist Communitarian soul. Slide angelic Lucifer enlightenment down the straw. Stir lightly. Now, take a drink and see if you can keep from gagging.

This Christmas season, do something exceptionally meaningful. Please give generously to our Anti Communitarian League research. We're hanging in there with nothing. If the ACL disappears, there will never be any scientific opposition to Etzioni or Communitarianism. Our “last point is crucial” too.

What kind of new theory of global justice needs absolute freedom from logic? Not the good kind.

“Conscience? Ah, that stuff will drive ya nuts.”
Marlon Brando as Terry in On the Waterfront

To order your $17 ebook copy of 2020: Our Common Destiny & the definitive Anti Communitarian Manifesto, go to http://nord.twu.net/acl. We're also starting our first newsletter. To sign up for our newslist or to contribute anti communitarian research to our new magazine, please visit the newly updated site soon! The new roster of ACL contributors is fantastic and shows the far-reaching range of people in exotic places who've recognized something “else” was going on that nobody had a name for.






Tuesday, January 1, 2013

Winter 2012-2013 Paranoia Magazine publishes The Green Virgin

My article about Pachamama, The Green Virgin, is in the winter 2012-2013 edition of Paranoia Magazine.

"Niki Raapana teases out just what Communitarianism is in her article,“Between Common Law & The Law of Mother Nature.” The reinstatement ...of the Goddess at Rio+20 Earth Summit is good, right? King Cocaine Bolivian President Evo Morales said so, the UN said so—or could this be the one-world religion that G8 has been contriving for the 99 percent? Not to mention when Occupy Wall Street became Occupy the Earth . . ."

My first time published in a paper magazine. Thanks for asking me to submit Ron Patton!

Friday, June 15, 2012

The Green Virgin - Pachamama






The Green Virgin - Pachamama
The final balance between Common Law
 and the Law of Mother Nature

by Niki Raapana, June 14, 2012

Looming behind all the rhetoric about Climate Change, social justice, equity, and sustainable development, there is a religious-political force that is so powerful it has no resistance. We are entering the "perfect" finale in Darwinian social evolution. We are becoming as "One."

Pachamama is the goddess of Communitarianism. Promoted by groups of Indigenous Peoples from around the world, Mother Earth will get full human "rights" during the upcoming Rio+20 celebrations. Pachamama's Law is also referred to as "the 11 Laws of Nature."

Move aside Gaia. Olympus has been overthrown! Pachamama has come back to life in the cocaine fields of Bolivia. Not Gaia and not Maat, only Pachamama is set to be crowned as Green Goddess of the United Nations in 2012, by King Cocaine himself. No lesser gods or goddesses share Her high place in 21st century history. She is the Mother of the World. Under Big Mother, with the guidance of Her beloved spiritual agents for change and transformation, all of humanity will naturally balance all conflicting beliefs, in order to save the planet from certain destruction.
"Though cause and effect are notoriously difficult to prove in climatology, the chief culprit behind global warming is thought to be the build-up of carbon dioxide in the atmosphere, arising from the use of coal, oil and gas during the past 200 years." 1

Everyone has heard by now that Climate Change is an emergency of epic proportions. The world faces the biggest threat to human life since the Big Flood. But don't worry everybody. The situation is under control. There will be no need to find a Noah or build an arc this time.
"What is responsible? It is capitalism. Sometimes we fail to look at the root causes of global warming. For the last two or three years we have seen the four crises of capitalism: the economic crisis, the climate crisis, the food crisis, and the energy crisis." Bolivian President Evo Morales speaking at COP 16, 2010
2

Our great Green Goddess is not Yaweh or Allah. The Virgin is not Greek. She's not Isis or a Pagan, Celtic, or Roman goddess. She not Mother Mary and not the blessed Virgin. She's not a Hebrew on a mission to kill the hybred Nephalim seed. In Mother World's morality play, only Her transgressors will be sentenced to death; the obediant, no matter what their DNA, are spared. Her priests will lead willing humanity back to the centre of all life. The unwilling will be sentenced to living in a Hell on Earth.

Tightly intertwined with the calls for building a global Green Economy, this proposal for a UN approved Global Green Religious Legal framework solidly establishes the rights of the Green Goddess. The more "ethical" ideology of achieving full Harmony with Nature is the goal of all UN sustainable development agendas. The force behind the Pachamama, the revived "communitarian spirit of community," is often reverantly mentioned by the people who have been elevated to the global priesthood. Most human sacrifices to Pachamama are completely unaware of what they owe and what their new responsibility is in this global cult of the Earth goddess, or the accelerating global authority of She, whose laws must be obeyed. We are witnesses to a phenomenal global change into monotheistic "intensive cult worship."
nature worship, Earth, from Britannica Online:
"Although in polytheistic religions the earth is usually represented as a goddess and associated with the god of heaven as her spouse, only rarely is there an elaborate or intensive cult of earth worship. 3

The Pachamama is world history in the making. And, the best part is, She's got heavy financial backing. She comes with a complex new set of bankers' laws that everyone must obey.
"The methodology Pachamama Raymi
was developed at the end of the eighties in Peru, in the Rural Development Program
PRODERM, financed by the Dutch Foreign Cooperation and the European Union and the Peruvian government. The main intellectual author and promoter of the methodology was Willem van Immerzeel. He introduced and further developed the methodology in Bolivia, Guatemala and Chile, adding new elements, improving others, and adjusting it to specific cultural and institutional realities.

"The Pachamama Raymi methodology has demonstrated its scalability showing it can be applied in micro and mega projects. Scaling up was first demonstrated in projects financed by the European Union (from
PRODERM, to PAC-II, and ALA 94/89) and later by several IFAD projects (MARENASS, Sierra Sur and others)." 4
Big Mama's miraculous appearance settles the rights dilemma, once and for all.

Bolivia enshrines natural world's rights with equal status for Mother Earth
"It makes world history. Earth is the mother of all", said Vice-President Alvaro García Linera. "It establishes a new relationship between man and nature, the harmony of which must be preserved as a guarantee of its regeneration."

"The law, which is part of a complete restructuring of the Bolivian legal system following a change of constitution in 2009, has been heavily influenced by a resurgent indigenous Andean spiritual world view which places the environment and the earth deity known as the Pachamama at the centre of all life. Humans are considered equal to all other entities." The Guardian UK, April 10, 2011 5
The individually protected "rights of the people" are ended. Advice from Christian texts no longer apply. All sovereignty was declared a barrier to justice, equality, and illuminated leadership, several decades ago. In the outdated American system, all protections from government intrusions were declared as natural born rights. Individual Rights were claimed to come from the Creator (but a debate rages over which Creator the founders meant). In the end, it's not the Architect of the Universe, Baal, Dagon, Satan or Lucifer who rules the New World Order. The God to end all other Gods is Mother World, and She has "rights" too. Pachamama's "rights" are just as valid as the "rights" claimed by mortal men, plus She has the additional right of trying mortal men in her international tribunal... but that's only because she's a good mother.
"The second proposal was we must defend the rights of Mother Earth. Like any human being, we have rights, but Mother Earth also has her rights…

"…The peoples of the world also suggest establishing an international tribunal regarding climate justice. Anyone who fails to respect the rights of mother earth should stand trial for it." Bolivian President Evo Morales speaking at COP 16, 2010 6

Mother Earth has the "right" to determine how many humans can live on Her. Only She who must be obeyed can determine the "best use" of Her resources. Only our Big Mother knows what humans shall take from Her breast and belly. Her rape ends now. Humans have almost detroyed all her beautiful gifts. There is only one thing that can save Earth. Pachamama's absolute dominion over mankind is the saving grace that will stop Climate Change and social injustice. She will transition all humanity from selfish rights to charitable responsibilities. Her high priests already prepared us to be one people, one planet, with one shared future vision.

Americans must embrace the final vision, before it's too late! We must commit to capitulating to every demand made on our people, no matter how insane it all sounds to us. We have to evolve with the rest of the planet. We're making some progress, as Bill Clinton recently told a Berkeley audience, "We're more communitarian now than we were in 1994." But we have to do more. It is all our fault anyway, so we have to fix it now too.

Our skills, abilities, and resourcefulness are competencies necessary to achieving the vision. Humans are only the branches on trees bearing the fruit in the womb of the great Virgin. It is our fruit that must be ripened and plucked before the vision can be manifested entirely. In this epic story, Eve is not tempted to pick the fruit, she is summoned to become the fruit.
"Competence trees are special futures techniques that essentially allow an organisation, group or community to identify and evaluate its specific skills and level of competency. The real benefit of applying this technique, however, lies not in its ability to highlight internal competences, but rather to enable the mobilisation of key people on the basis of these competences in an attempt to create and effectively achieve a shared future vision." 7
According to the richest and most inbred families on Earth, the emergency situation facing humanity is so pressing and so horribly dangerous, humans will only survive IF we all agree to become one big kibbutz, under one world religion, with one set of religious banker's laws. We're evolving into one big mob, under the guidance of the very educated, and very rich.
"The Bolivian constitution raises communitarian justice to the same rank as ordinary justice." The Dangers of Communitarian Justice 8
For twenty years illuminated Americans have been rebuilding communities to fit into a communitarian wholistic system of law. For over a hundred years they've been teaching their own Book of Revelations that would manifest as the Ecozeric Era. In 2012, the entire globe is prepared to bow before the "rights" of Pachamama, although they'll do it under the uplifting guise of benign sounding phrases like holistic sustainable community revitalization.
"Sustainable development and sustainability influence today's urban planners. Some planners argue that modern lifestyles use too many natural resources, polluting or destroying ecosystems, increasing social inequality, creating urban heat islands, and causing climate change. Many urban planners, therefore, advocate sustainable cities." 9
In just a few days, Pachamama worshippers will manifest the vision. There will be rituals and animal scarifices to celebrate Her crowning in Rio de Janiero, Brazil. The West and East won't celebrate; most people in those regions may not learn about the Green Goddess until after they pay fines in courts to be built.



The only humans enlightened enough to appreciate this miraculous virgin rebirth in the East and West are: Rockefellers, monopolists, corporate vsionaries, Fabians, highborn Rockefeller/Morgan affiliates in every sustainable and more "caring" business, Communists, Nazis, Zionists, Natives, Greens, Luciferians, Vatican II Catholics, Neo Muslims, Masons, Methodists, Mormons, Bahai, Gaians, OWS, and Cabalists.
"Rituals related to the Pachamama are practiced together with those of Christianity, to the point that many families are simultaneously Christian and pachamamistas.
[4] Pachamama is sometimes syncretized as the Virgin of Candelaria.[5]" 10
The ancient Cabalistic practice of "raising the dead" (adopted by Christians during the 16th to 20th centuries) was also a ritual for summoning Celestial Beings. Pachamama is being ressurected by very "advanced souls" who have called her down from the very top, called the Third Tier, where the purest Spirits reside.


The necromancer most responsible for reawakening the Andean Pachamama is a little old revolutionary terrorist from the old Haganah gangs that "de-invited" the British in 1947, named Amitai Etzioni. Trained and financed by Nazis and Bolsheviks to gain "independence" for political Zionism after WWII, Etzioni, an indoctrinated communist kibbutz raised soldier, was sent to study Buber, Cabala, and Talmudic dialectical tactics for manipulating the masses. 



Upon graduation, special agent Amitai Etzioni (known to the FBI only as Mega) was assigned to the U.S.A. The Mossad motto is "through deception thy will do war." In 1958, Etzioni began his new career as a leading American sociologist at Berekley. It took twenty years, but in 1979 he was a White House advisor to President Carter, under special assistant Richard Harden.
Once hidden under the guise of sweet little professor, firmly entrenched in D.C., Etzioni went to work on phase 2 of his assignment. He predicted Communitarianism would become the global "perfect" middle ground between too many rights and not enough responsibilities (capitalism), or not enough rights and too many responsibilities (communism).


Etzioni's 1990 Communitarian Platform defined his goal as helping Americans find a necessary balance between excessive individualism-selfishness and the more moral rights of the "community." The definition of community was left necessarily vague. His moral "shoring up" teaches the need for new global citizenship based on an equal division between citizen's Rights and Responsibilities. He's written more than thirty books on the subject. He travels the globe advising governments on the need for harmonization.

Etzioni was Bill Clinton's "silent" mentor, Hillary Clinton praised Etzioni in her book "It Takes A Village," and the Obamas have known Etzioni since they began their Communitarian neighborhood activist training at Northwestern University under Communitarian Network Professor John McNight. 

Etzioni's idea for Community Policing was adopted by the U.S. Congress in 1994. Today it is a worldwide policing strategy. Prominent Communitarian author Robert Putnam was President George Bush Jr's Press Secretary. Putnam described Bush's Compassionate Conservatism as Etzioni's idea of Communitarianism to the Washington Post in 2002.

So how is Amitai Etzioni connected to the rebirth of the Andean Pachamama, exactly?
Pachamama represents Communitarian Socialism to the Bolivians who wrote it into their new constitution in 2009.
"The historic enactment of Bolivia's new constitution that grants unprecedented rights to the country's indigenous majority, approved by over 61% of the vote on January 25, represented the beginning of "communitarian socialism", according to President Evo Morales.

This was not the first time Bolivia's first indigenous president had raised the concept of "communitarian socialism". In his April 2008 speech to the United Nations, Morales spoke of the need for "a communitarian socialism in harmony with Mother Earth". Green Left Weekly 11
President Evo Morale's Communitarianism is the same Communitarianism Amitai Etzioni invented in 1980.
"Traditionally, citizenship regimes in Latin America relied on corporatist forms of interest intermediation. Corporatist systems are one subset of a larger grouping of communitarian approaches to state-society relations. All communitarian approaches assume "a formal, political role for groups in defining some state-society relations." Because identities, preferences, interests, and meanings are grounded in social constructs and rooted in the community, communitarians suggest that groups are an important political unit. As such, groups (ethnic, class, sectarian etc.) are typically the prevailing political unit in communitarian systems. This was the dominant citizenship regime type in corporatist Latin America. Conversely, liberal citizenship regimes have always promoted the individual as the primary political unit. For liberals, "The individual possesses certain rights and responsibilities and, in large part, acts to maximize personal autonomy, interests, and capacities," notes Yashar. Over the course of the last three decades, and with particular alacrity during the 1980s and 1990s, Latin America regimes, as a response to a host of economic, fiscal, and political pressures, mutated from corporatist to neoliberal citizenship regimes." Adam Galleger in a review of Contesting Citizenship in Latin America by Deborah Yashar 12

Several writers have described the communal traditions in Bolivian tribal communities as having been based in "communitarian tradition" for 500 years.
"Vargas Llosa’s position has been reprised during recent struggles in Bolivia in a
variety of ways. Analysts critical of the social movement effort have pointed to the ways that urbanites of indigenous descent "idealize the rural and communitarian tradition of their ancestors in order to oppose it to a present in which they have achieved less than they hope" (Laserna 2003). In a speech after his removal from office,5 Sánchez de Lozada charged that Bolivia’s social movements "don’t believe in democracy," and he contrasted orderly "representative democracy" to an "authoritarian communalistic democracy" that is based on the supposed "assemblies" of Bolivia’s indigenous societies." 13
"David Choquehuanca in an interview elaborated on the communal roots that facilitate the construction of socialism: "We have always governed ourselves in our communities. This is why we maintain our customs, perform our own music, speak our own Aymaran language, in spite of a 500-year effort to erase these things – our music, our language and our culture. In a state of clandestinity, we have upheld our values, economic forms, our own types of communitarian organization, which are all being reappraised now. This is why we are incorporating into socialism something that has resisted for 500 years - the communitarian element. We want to build our own socialism." 14

"We don’t want a capitalist system or a neoliberal system. We want a communitarian system, a system from our own ancestors." 15


Etzioni's Diversity Within Unity Platform is another aspect similar to the Bolivian ideology.
"The basic approach we favor is diversity within unity. It presumes that all members of a given society will fully respect and adhere to those basic values and institutions that are considered part of the basic shared framework of the society. At the same time, every group in society is free to maintain its distinct subculture-those policies, habits, and institutions that do not conflict with the shared core-and a strong measure of loyalty to its country of origin, as long as this does not trump loyalty to the society in which it lives if these loyalties come into conflict. Respect for the whole and respect for all is at the essence of our position." Amitai Etzioni 16
"Both women and the model of the Good Life seek unity within diversity since the more we are organized in specific groups, the more our social and communitarian meaning increases." The Pachamama Alliance blog, May 21, 2012 13 1
Another picece that ties Etzioni to the Dutch Corporation's investments in rural Bolivia may be in Etzioni's advice to EU presidents, his travels to the Netherlands, and his close association with the Dutch PM.
"It is noteworthy that Etzioni hardly addresses the religious socialist roots of Buber's idea of ​​community. Which were originally strongly influenced by the anarchist socialist thinking of his friend Gustav Landauer. From there, there was an influence on the kibbutz movement. At the utopian socialist ideas as Buber in "Pfade in Utopia" shows, Etzioni pays any attention. That would be huge commitment to communitarian thinking probably not do well, but the debate about it. Buber chooses Landauer for a minimum state: there is only need the state where the community is not really the case can regulate themselves. But where there is no real responsibility or more communities, the state must take responsibility. A current perspective for the Dutch debate, where the CDA in the communitarian Aryan thought a strange and confusing has entered into alliance with liberal individualism." Karl Barth (google translated from Dutch) 18
Active in the New World Order Project since the 1960s, Dr. Amitai Etzioni is credited with introducing the theory of Communitarianism to "the upper reaches of academia" in the late 1980s. Etzioni is heralded as the "father" and "guru" of Communitarianism.


Some of his activities include (this is a partial list from Etzioni's online bio):
Member, Committee on International Order 1963-1969, Chairman, Committee on International Order 1968-1969, Founding Member, Research Advisory Group of the World Order Models Project. Yale University Law School (World Law Fund) 1969-1971, Member, Administrative Board, Research Institute on Communist Affairs, Columbia University 1970-1974 {ed. lol!}, Member, Governing Council, American Jewish Congress 1973-1975, Member, Council on Foreign Relations 1976-1988, Founder and First President, Society for the Advancement of Socio-Economics 1989-1990, Member, Editorial Advisory Board (EAB) of the Living Economics/ Living Economy Network Initiative 1988- , Member, National Advisory Committee of the Institute of Government and Public Affairs 1989- , Member, Special Committee on Lawyering in the 21st Century, American Association of Law Schools 1989- Member, Founding Board, PEGS, Committee on the Political Economy of the Good Society 1992- Member, New York Times Syndicate 1993- Member, Council of Advisors, National Civic League 1992-1994, Member, Board of Directors, Character Education 1993-1995, Partnership Member, Advisory Council, Character Education 1995- , Partnership Member, Executive Committee, Character Education Partnership 1993-1994, Member, International Advisory Board, New Israeli 1994 Interdisciplinary University of Law, Management and Technology, Member, AmeriCorps Launch Committee 1994, Founder and First President, The Communitarian Network 1994- ,Member, Advisory Board, TIKKUN Magazine 1995- , Member, Citizens For Service Advisory Board 1995-" 19
If the Bolvians did not get the term from Etzioni (who coined the term), then the only other possibility I can think of is the Pope or his priests, who have actually been much more forthright in their description of Communitarianism. Catholic priests and Pope John Paul II defined Communitarianism (as we do) as the final, perfect, Hegelian synthesis between capitalism and communism. Catholic change agents briefly introduced the dialectical concept to South Americans as a new form called Market Socialism.

DIVINE MERCY APOSTOLATE HOLLAND CELEBRATES 4th
INTER-COMMUNITARIAN FEAST OF MERCY by Malou Pimentel
The Netherlands-April 24, 2012

On a chilly yet sunny Sunday of April 15, 2012, the Divine Mercy Apostolate Holland celebrated its fourth inter-communitarian Feast of Mercy. The Filipino- Dutch Catholic Community of Haarlem hosted this annual Mercy Sunday at Pastoor van Arskerk in Haarlem, The Netherlands. The theme was:

“ PROCLAIM TO THE WHOLE WORLD MY UNFATHOMABLE MERCY .”
The Divine Mercy Apostolate Holland has for its goal of mission to bring the Divine Mercy Flame
 to communities of faith. Instead of communities going and searching for His Mercy.
Thus, creating the SPIRIT OF INTERCOMMUNITARIAN,
coming together once a year as people of faith, worshipping the Lord as one family of God.
 The SPARKS OF MERCY has to reach everyone in all
denominations, races and cultures “ UNITY IN DIVERSITY “.
We praise the Mighty Merciful Lord that parishes in the land have started celebrating the Mercy Sunday.

Pachamama was ressurected by the Communitarians to become the blessed Mother of us all, and much like Etzioni's Cabbalistic interpretation of the oral and secret Talmud with a good mix of Greek and New Testament sentiments, the Pachamama is less of a religion and more of a law religionalized. While it was always apparent to this writer that there would eventually be a global Communitarian Church, the conditioning for acceptence was well underway by the time I got into the reseacrh in 1999, but all the evidence I saw pointed towards either the Vatican or revived Sanhendrin Court taking the leading role in the new world religion. Our attention was sucessfully directed toward JerusaLondon, when all along the new world Communitarian religion was manifesting in Bolivia!


"Speaking before an estimated 15,000 people, including several Latin American heads of state; government representatives from Africa, Asia, and Europe; and indigenous delegations, Morales detailed his government's proposal for establishing an international climate justice court, passage of a U.N. Declaration of the Rights of Mother Earth, reparations from rich countries to assist poor and low-lying nations that will be impacted by the effects of climate change, and financing of clean energy technologies. He also urged countries to open their borders to future waves of climate refugees."
Philosophy, history, and political science texts published prior to 1990 have few to no references for the term Communitarian. Zero out of a thousand Americans had ever heard the word when we asked them in 2000. Nobody we talked to knew what it was, even now, and many people actually accused us of "making it up." Today Communitarianism is still very obscure, the primary sources mentioning it remain academic publications, but it's much more frequently used by mainstream news and bloggers. It's only been over the past three or four years that we found papers identifying it as the basis for so many varied religious beliefs.

The big Communitarian idea for lasting harmony and peace includes a mandatory "balance" between the rights of individuals against their new responsibilities to the "community." According to the Stanford Encyclopedia and Britannica, the theory was introduced into upper academia in the late 1980s by several writers coming from various theological and theoretical backgrounds. Alasdair MacIntyre, Catholic professor at Notre Dame, taught a slightly different variety of communitarianism than the "guru" of the Communitarian Movement, former Middle Eastern terrorist Dr. Amitai Etzioni. The bottom line to all the theory is that Communitarianism represents the "common good."
"Common Good. This has been defined as "everything that is good to more than one person, that perfects more than one person, that is common to all" (Argandoña 1998, p. 1095). It is the fulfillment of a company's purpose as a company, that is, the creation of conditions that enable its stakeholders achieve their personal goals. The good for the individual translates normatively into the good for the community. A 1905 letter sent by U.S. Secretary of Agriculture James Wilson on the transfer of authority over national forestlands to the U.S. Forest Service noted that "all land is to be devoted to its most productive use for the permanent good of the whole people, and not for the temporary benefit of individuals or companies" (Pinchot 1974, p. 261). The common good, as a communication ethic, transcends the values and interests of any single group." 20
The basis for the theory of Communitarian Forestry Management is well-established. The U.S. Department of State is the lead agency for harmonization in the United States. The U.S. Dept of Forestry and U.S. Dept of Agriculture, the agencies responsible for harmonizing all the land and people at the local community levels, were built entirely upon the inevitable "need" for Communitarian Harmony with Nature.
"Charles Darwin (1809-1882) shocked the conceit of humanity by placing human evolution alongside that of animals, that is, as part of nature. The evolutionary explanation of the proliferation of life on earth undermined dualistic philosophies thousands of years old. Darwin’s works, The Origin of Species (1859) and The Descent of Man (1871), became important sources in the development of environmentalism and environmental ethics. Dietrich Brandis, a German scientist, pioneered forestry management in India and Graves, as well as Gifford Pinchot, who would later head the United States Forest Service..." 21
Pachamama's Rights aren't the only communitarian practices being introduced in the busy, behind-the-scenes workshops and consensus groups. The proposed UN Forestry Management Practices at the Rio+20 Earth Summit are offically defined as "communitarian."
Communitarian forest management to assure Sustainable Development
"Communitarian forest management (CFM) is a common practice in several countries of Latin America. Sustainable communitarian forest management helps to mitigate the effects of environmental degradation and climate change and promotes rural development by the creation of more employment opportunities in the forest sector, which strengthens the local economies and eradicates rural poverty. Thus, the communitarian forest management provides multiple ecologic, economic and social benefits, and can inspire other nations to learn from the experiences in Mexico and Central America to adopt similar strategies to promote sustainable development.

"Our side event will show what is crucial for successful and sustainable communitarian forest management, how it fosters local governance and how it improves local development. At the same time, challenges and needs will be presented to foster communitarian forest management that benefits nature and society in the local and global context. " UNCSD 15 22
The world has only Global Citizens now, and with citizenship comes responsibilities. A primary requirement for good standing in the emerging structure for global governance (not government) is selfless (but profitable) service to the community. Everyone must serve. The community's got your back.




It's not a coincidence or a mistake that Occupy Wall Street mutated into Occupy the Earth and headed for Rio+20. 23 The OWS leadership has made an officially recognized UN committment to working for global communitarian harmony with Mother Earth. The great transition into our global common destiny is in the final wrecking stages. Like the Twin Towers, our system of government and laws is about to go "poof!"



Those who have not been warned or educated about the way communitarianism is predestined to become the perfect, final solution to global problems and dialectical conflicts are the most easily convinced to adopt MamaZioni's Communitarian values and principles. Their lovliest, lofty vague phrases have many levels of interpretations, and the naive person who takes a Communitarian's word at face value is in for a rude awakening.

Harmony means one thing to a peace lovin' happy hippie, it means something else to a devout Christian or Muslim, it means another thing to a musican, and it means something entirely different to a Mossad-trained Communitarian COP.

- end -

Sources for quotes:

1 . 






2.

http://www.intercambioclimatico.com/en/2010/12/09/president-morales-tells-world-leaders-not-to-forget-the-people/#more-824 Bolivian President Evo Morales’ 10 commandments to save the planet, life and humanity http://www.occasionalplanet.org/?p=4983 {Commandments reprinted in full at end of this Source list}





3. Britannica online

4.






5.






6. COP 16

7.






8.






9. Wikipedia

10. Wikipedia

11.






12.


13. The Culture of Democracy and Bolivia’s Indigenous Movements





By Robert Albro


14.
Communitarian Socialism in Bolivia, By Roger Burbach, April 5, 2010











15.
Liberating Pachamama Corporate Greed, Bolivia, and Peasant Resistance by Daphne Eviatar






16.


17.
http://www.pachamama.org/blog/read-this-insightful-article-on-women-and-sumak-kawsay





18.






19.






20.
An ethic for sustainable forest management in sub-Saharan Africa

21.
United Nations A/66/302* General Assembly Distr.: General 15 August 2011 Original: English 11-45314* (E) 230911 *1145314* Sixty-sixth session Item 19 (h) of the provisional agenda** Sustainable development: Harmony with Nature 14

22.


23. http://occupywallst.org/article/ocupa-rio20-occupy-un-conference-sustainable-devel/



Additional Reading:

Bolivian President Evo Morales’ 10 commandments to save the planet, life and humanity
http://www.occasionalplanet.org/?p=4983

First: a call to end the capitalist system. The capitalist system was inhuman and encouraged unbridled economic development. The exploitation of human beings and pillaging of natural resources must end, as should wars aimed at securing access to those resources. Also, the world should end the plundering of fossil fuels; excessive consumption of goods; the accumulation of waste; as well as the egoism, regionalism and thirst for earning where the pursuit of luxury was taking place at the expense of human beings. Countries of the south were heaped with external debt, when it was the ecological debt that needed paying.

Second, the world should denounce war, which brought advantage to a small few, he said. In that vein, it was time to end occupation under the pretext of "combating drugs", such as in South America, as well as other pretexts such as searching for weapons of mass destruction. Money earmarked for war should be channeled to make reparations for damage caused to the Earth.

Third, there should be a world without imperialism, he said, where no country was dependent upon or subordinate to another. States must look for complementarity rather than engage in unfair competition with each other. Member States of the United Nations should consider the asymmetry that exists among nations and seek a way to lessen deep economic differences. Moving along those lines, he said the Security Council — with its lifelong members holding veto rights — should be democratized.

Fourth, he said access to water should be treated as a human right, and policies allowing the privatization of water should be banned. Indigenous peoples had a long experience of mobilizing themselves to uphold the right to water. He proposed that they put forth the idea of forming an international convention on water to guarantee it as a human right and to protect against its appropriation by a select few.

Fifth, he said the world should promote clean and eco-friendly energies, as well as end the wasteful use of energy. He said it was understood that fossil fuels were nearing depletion, yet those who promoted biofuels in their place were making "a serious mistake". It was not right to set aside land not for the benefit of human beings, but so that a small few could operate luxurious vehicles. It was also because of biofuels that the price of rice and bread has risen; and the World Bank and the International Monetary Fund (IMF) were now warning that such policies must be prevented. The world should explore more sustainable forms of alternative energy, such as geothermal, solar, wind and hydro-electric power.

Sixth, he said there should be more respect for Mother Earth, and the indigenous movement must bring its influence to bear in fostering that attitude. The world must stop thinking of Mother Earth in the capitalist sense — which was that of a raw material to be traded. For who could privatize or hire out his mother?

Seventh, he stressed the importance of gaining access to basic services for all. Services such as education and transport should not be the preserve of private trade.

Eighth, he urged the consumption of only what was necessary and what was produced locally. There was a need to end consumerism, waste and luxury. It was an irony that millions of dollars were being spent to combat obesity in one half of the globe, while the other was dying of hunger. He said the impending food crisis would necessarily bring an end to the free market, where countries suffering hunger were being made to export their food. There was a similar case with oil, where the priority lay in selling it abroad, rather than domestically.

Ninth, he said it was important to promote unity and diversity of economies, and that the indigenous movement should put forth a call for unity and diversity in the spirit of multi-lateralism.

Tenth, the world should live under the tenet of "trying to live well", he said, but not at the expense of others.